Saturday, February 6, 2016

Early Mormon Missionaries: William John Glade

The new Early Mormon Missionaries database covers the missionary service of a number of Glade descendants, but for today, here is William John Glade

We've covered some of the history of William John Glade's mission before in the account called "Burned the Church." (That link leads to an index to the different parts of the account of a memorable mission conference at Two Mile, West Virginia.)

Will was called to the Southern States Mission at age 26. As is also done now, but by letter, not online, he sent in an acceptance of his mission call to the President of the Church. 

Found in the Church History Library collection, "First Presidency missionary calls and recommendations 1877-1918," his letter read as follows, including the endorsement by his bishop, hymn writer and future apostle Orson F. Whitney, and office notation from J.F.S., meaning Joseph F. Smith, at that time Second Counselor in the First Presidency.



Salt Lake City  Jan 28  1895 
President Wilford Woodruff 
                                    City 
Dear Brother 
                         I write you in answer to the call, with regard to the mission to the Southern States.  As I have been thought worthy of this mission, I feel it my duty to respond, and try and fulfill to the best of my ability, any calling confered on me. 
I will make arrangements to start from this City on the date which was named. 
     February 23rd 1895. 
                        Your Brother in the Gospel 
                                        Wm J Glade  

     Prest Woodruff 
              Dear Brother: 
                                        I endorse the answer of Brother Glade. He is worthy of the call made upon him. Knowing his circumstances, I honor his faith and the resolution he has formed   (over)  to let nothing stand between him and his duty. 
              Respectfully 
                           Your Brother 
                                    O. F. Whitney 
                                              Bishop 19th Ward 
January 29, 1895. 
All right
        J. F. S.

William John Glade (1868–1951)

Will was set apart on February 22, 1895. He was already married to Annie Hamilton and had one child, Lester, with another on the way. A family history gives the following account:
William John Glade was given a farewell program in the 18th ward Independent School house. The home Dramatic Club furnished a skit and Maude May Babcock coached a dancing feature for the program. A fifty cent admission was required. They had a capacity house which raised $99.00 for Will’s mission. 
Will boarded the train in 23 Feb, 1895 for the Southern States Mission. The following August, after Will left on his mission, Mary, their second child was born. It was 28 months before William John Glade finished his mission to Tennessee, Kentucky and West Virginia. He was met at the depot at 2:00 am on 5 July, 1897 by his brothers George, David and George Vine in the buggy with an old sorrel mare. He traveled without purse or script and performed a successful mission. His family was well cared for, not wanting for more than the necessities of life. Their faith for the Lord’s work came first and they received the Lord’s pay.

Friday, February 5, 2016

Early Mormon Missionaries: John Tanner (2)


David Pettigrew wrote a letter to Times and Seasons about the mission. Here it is.

Early Mormon Missionaries: John Tanner

The Church just announced the Early Mormon Missionaries database. I will highlight some of the people mentioned in the database. 


First, here is some new information about John Tanner's mission. 

In April 1844 the Prophet Joseph Smith called John Tanner and many others to preach the gospel and assist in his presidential campaign.

Although George S. Tanner searched for any account of John Tanner’s mission, he could not conclude anything in his book John Tanner and His Family (1974) but the following, “Nor is it known what John accomplished on his mission in New York that spring and summer” (107).

New digitization allows the discovery and sharing of information that was close to impossible to find just a generation or two ago, and a short account of John Tanner’s mission is among that information. 

The Journal History of the Church was a scrapbook compiled by Assistant Church Historian Andrew Jenson from newspapers and histories, and organized by date. Even in these computer days, it is still one of the valuable resources for the history of the Church. Here are two documents from the Journal History.

First, a list of the general conferences (more like our stake conferences) in 1844, and the elders called to preach the gospel and assist in the presidential campaign. Most of the states had two presidents appointed to head the missionary work. For the state of New York, it was Charles W. Wandell and Marcellus Bates. A few names of interest on this list are:

(New York) John Tanner, Martin H. Tanner 
(Ohio) Simeon Carter
(Indiana) Amasa Lyman (1st President), Nathan Tanner



Second, an account of a conference in New Trenton, Indiana on November 6, 1844, in which John Tanner’s missionary companion, David Pettegrew (1791–1863), gives a brief account of their mission. It leaves us wanting more, but this is the first account of what happened between the time John Tanner left his teenage sons Albert and Myron in charge of a large farm in Iowa, and when he returned in the fall, dismayed to see how the farm had run down in his absence.



This is what David Pettegrew said at the conference. Note that John Tanner was not with him at the time; he would have returned to Iowa.
Elder Pettegrew then arose and stated that he left Nauvoo the 28th of April 1844, in company with Elder John Tanner for the State of New York, proclaiming the everlasting gospel and bearing testimony of the truth of the Book of Mormon and the Prophet; much good has been done in the name of the Lord, numbers have been baptized, and many renewed their covenant under our administration, etc.
Although there may have been a political component to the mission, especially at first, they understood their mission to be to preach the restored gospel and testify to the truths of the Book of Mormon and prophet, and that is what they did.

David Pettegrew, from FindAGrave, courtesy Schott Family.

Now that we know that John Tanner served with David Pettegrew, we can look at whether he wrote anything about the mission. His journal is in the collections of the Church History Library, and is digitized. It turns out that it is more an autobiography than a journal, and this is what he had to say about the mission:
[Elder Wilard Snow and I] returned to Nauvoo in the month of May, 1843. This Season I Suffered much with Sickness, and also my son, James Phinas. We did not recover our health until the fall of 1844. When in the Spring of that year the conference met, I received my appointment for the State of New York, where I was much blessed in bearing testimony of the truth to Thousands of people. They will long remember my white head. I visited my relations in Vermont and New Hampshire, and the graves of my Father and Mother. I had grave stones put over their graves on the 8th day of July, 1844. It was while in that country that the Sad news of the death of Brothers Joseph and Hiram came to us. It was with deep, humiliating sorrow that we learnt of the assassination of our two brothers, but we Saw many that rejoiced to hear of their death, especially the ministers of different Sects. 
And that’s all. There are a few hints in there that could be worth pursuing, since some of the local newspapers may have mentioned the missionaries, and we know now that David Pettegrew, and perhaps also John Tanner, were in Weathersfield, Vermont (the place of his parents' graves) in July 1844.

What an exciting new collection of information. Next up: William John Glade.

(See an additional Pettegrew account at Early Mormon Missionaries: John Tanner (2).)

Monday, February 1, 2016

Ann Prior Jarvis Diary — January 16–25, 1885

Life in a small town: home-grown music, recreational buggy rides, and the blessings (sometime literal) of a religious community. Charles L. Walker gives a longer account of the January 25th meeting.


Fri 16     Sis Bird ate dinner here Sisters of the relief scy called

Sat 17    Weather fine had a good night rest

Sun 18   Weather pleasant spent the day in going to meeting took Amelia for a ride had a pleasant evening at Ems t^w^ow [two] yound men played pl music [indecipherable] one played the dulcimer and the other the bango

Mon 19    Weather warm and bright........

Tuesday 20  went to relief society had a ride

Wed 21     Weather fair went to Ems to a quilting rode in the buggy

Thur 22     Weather pleasant went to see Annie took her for a ride a few blocks went for Josey rode untill five o clock

Friday 23     I went for Josey she is sick

Sater 24     We are sick to day I stayed in bed part of the day at night Br Fawcet and B. [indecipherable] administered to us  Father was much better

[in margin: had letter from Maggie]

Sun 25     Weather pleasant I feel very drowsy went to meeting [page 47] Brs Woodruff and Teasdale preached to us. Also in the first Ward


From Charles Lowell Walker
Jan 25 Pleasant. Went to Meeting. Apostle George Teasdale spoke in a very interesting manner on the absurdities of spiritualism and the powers of darkness which are and would be manifested in the last days, the importance of doing our temple work with acceptance before God, that we might indeed be saviours on Mount Zion. Showed how careful Bishops and presiding men should be in reccomending people to the Temple. Res Woodroof spoke in an encouraging way to the people. Said he believed that the work done in the Temple would be mostly accepted before the Lord....We were living in perilous times and we should choose to obey the Law of God rather than that of Man. God would fight our battles, and those that were now persecuting us with malicious intent would ere long have trouble enough at their own doors....At night on duty at the Temple. My old friend Addison Everett has passed away. I prepared him for burial a few days ago.


Notes
Sis Bird — Probably Jane Mott Carpenter Bird (1810–1891) A native of Connecticut and New York, she had been widowed for five years. FindAGrave notes that the Bird home was on the corner of 100 West and Tabernacle, so not far from the Jarvis family.

Br Fawcet — William Fawcett (1814–1904), a native of England.

Maggie — Her daughter in Arizona.

Brs Woodruff and Teasdale — Apostles Wilford Woodruff and George Teasdale.

Monday, January 25, 2016

Ann Prior Jarvis Diary — January 1–15, 1885

We move into 1885 with a reminder that Ann didn't know her own birthday. She was just a few days off, but it's a strong reminder of what it was to live life as a 19th century immigrant in sometimes desperate poverty. 

Ann records three deaths. I don't know who the first man is, but the last two are explained below in "Notes." 

If you have a few minutes, click on the link to Leslie's Monthly and look at one of the issues Ann would have been reading in Volume 18 or 19. Curious collection of information, very educational and international in its scope.


Thursday 1    January My birthday 55 Jan — 1885
Went to fast meeting went the monthly meeting Thomas and Em spent the evening

Fri 2    Weather dull heard Br Orton is killed
      are invited to a party, do not feel like going

Sat 3     Weather cold

Sun 4    Weather cold went to meeting Brig is staying he[re?]

Mon 5     Weather pleasant went for Josey

Tus 6     Weather cold washed a few peices Br Romney is in town

Wed 7

Thu 8

Fri 9     Weather cold old lady Clark is dead will be buried to day

Sat 10    Weather raining ^We have^ a letter for Brig[ham Jarvis] Father brought it from the ^Post office^

Sun 11   Weather cloudy attended meeting Br Romney preached Thomas & Em came in the evening had a bad coughing spell

Mon 12    Weather fine spent part of the day with Anne Br Everet died this afternoon A good man has gone to rest

Thus 13    Weather pleasant Br Judd came to see father about the funeral

Wed 14    Weather very pleasant spent the day cooking. attended the funeral of Br Everets went to the third ward for Josey read in Leslies monthly

Thur 15   Weather blustering went to see Sister Everet also Anne


From Charles Lowell Walker's Diary
[It's been a while, so a quick reminder that Charlie Walker was the author of the hymn Dearest Children, and Dixie's de facto poet laureate. He includes this entry and then skips to January 25.]

St George Thurs 1st Jan 1885   Clear and cold. Snow on the tops of the distant ridges and Mountains. Went to the fast meeting; assisted in blessing two children (Ben Blakes and Joseph Judd's). I spoke to the people a short time on the importance of acknowledging the hand of the Lord in all things and our dependence on him....After Meeting I visited the sick and offered kindly aid to the afflicted. Slept the rest of the day. At night on duty at the temple. And so begins the year.


Notes
My birthday — When her parents, William and Kitty Prior, had her baptized on October 30, 1831, the Curate noted to the side of the entry that Ann was born December 30, 1829. I have speculated before on the reasons Ann didn't know her birthdate


Br Orton is killed — ??  I can't find any one of that name with a death date in or around 1885. Perhaps it was an unfounded rumor?

Br Romney is in town — The persecutions had gotten so severe that a number of families were moving to Mexico to try to protect themselves. The Romneys headed north to St. George first before they went south to the Colonies. It was a strenuous winter trip. For more information see Jennifer Hansen, Letters of Catherine Cottam Romney and Romney, Life Story of Miles Park Romney.

old lady Clark — Beulah Rogers Clark (1806–1885) was from Vermont and was one of the earliest members of the Relief Society of Nauvoo. Her husband was a member of the Mormon Battalion. Based on how Ann phrases the news, they were probably in different wards and didn't have much interaction.

part of the day with Anne — As noted in the last installment, Anne Jarvis Milne just had a baby.

Br Everet died — Addison Everett (1805–1885) was from New York, and a member of the first pioneer company to Utah. He had three wives, the first deceased, and he must have been divorced from his third wife, Hannah, since she was living in Salt Lake in 1880, noted as widowed or divorced, so Ann would have visited Orpha Redfield Everett, one of my Eminent Women once I get back to that project. Orpha only had one living child, Mary Everett Fuller.

Leslies Monthly — A magazine marketed as "the cheapest magazine published in the world," and many issues can be read online, including the one Ann would have been reading: (Hathitrust, The American Magazine).

Sunday, January 17, 2016

Sisters: Lois Graham and Margaret Overson

Just posted this on Facebook and remembered to put it here as well...


Sisters. Lois Jarvis Graham and Margaret Jarvis Overson. They were fifteen years apart and lived in different states most of their lives in the days before inexpensive long-distance telephone calls and email, so they preserved their affectionate relationship through hand-written letters and very occasional visits. Margaret was a pioneer photographer in those days when women rarely had careers, and she was my grandpa Tanner's grandmother. Lois was a nurse educated by an LDS Relief Society program, and the mother of notable racer Athol Graham.

* * *

Here's a little movie my son and I just watched about Athol Graham. Because of the differences in age between these two sisters, Athol's son Butch, featured in the film, was Grandpa Wallace Tanner's second cousin, but the age of his children. 

The film led to an interesting discussion about taking risks and living life to the fullest. Also, because of my son's age, we discussed some of the language used in the film. Due to thematic content, parents of small children would want to prescreen the film.

Ann Prior Jarvis Diary — December 20–31, 1884

After almost a year here is another installment in the journal of Ann Prior Jarvis. This deals mostly with the weather and with family matters including the birth of her granddaughter Josephine Jarvis Milne. I had to smile at her note on December 31, "The last day of the old year good luck to it."

Josephine Jarvis Milne and her younger brother.

Sat 20  Weather cloudy

Sun 21  Weather dull I went to meeting and heard a snowstorm took Em for a ride had rather a bad night Brig come home

Mon 22  Weather cloudy was bad the after part of the [unfinished]

Tus 23  Weather bright beautiful sunshine It ought to be a bright day as it is Joseph Smith birthday there will be a Party to night to celebrate his natal day he would be seventy nine if he had lived untill to day

Wed 24

Thur 25  Weather raining spent Christmas with Thomas & Em

Friday 26  George had the buggy to get the Doctoress to Eleanor

Sat 27 Weather ^Fine Fine^ George has the buggy to fetch and take the doctor^Ss^ Father got me a new black dress Brig came home last night

Sun 28  Weather cloudy attended Meeting had a good sermon from Bro Snow

Mon 29  Went to the Sunday School party in the afternoon went to the first ward party at night Anne had a new baby weighed eleven pounds

Thus 30  went to the relief society was to late they had dismis^s^ed

Wed 31  the last day of the old year good luck to it


Notes
George — Remember when she says "George" she means her son. "Father" means her husband, George.

Doctoress — That's what it says! I have no idea what she means. Eleanor had a gap in children for a few years around this time, so could she mean the midwife, and Eleanor was having a late miscarriage or stillbirth? Eleanor was in very bad health from a heart condition, so she could also mean the traditional doctor, but I can't think of a female doctor that would have been practicing in St. George at this time. (Or for many, many years.)

New Baby — Josephine Jarvis Milne Hamblin (1884–). Josephine and her husband Edwin O. Hamblin took care of her mother Anne for many years after she went blind and aged.

Sunday, January 10, 2016

Missionaries Wearing Fezzes

Several weeks ago a grandson of Joseph Marion Tanner added a picture to FamilySearch showing his grandfather on his mission in Constantinople. I saw the picture when I got my weekly change list from FamilySearch and clicked over to see the changes made to Myron Tanner's entry. (He was one of John Tanner's sons, and Joseph Marion Tanner was his son, and the father of O.C. Tanner and many others.)

F. F. Hintze, Jacob Spori, J. M. Tanner

I spent a few minutes identifying the two other men in the picture, Jacob Spori and Ferdinand Friis Hintze. After I checked that the picture wasn't in other collections, including the Church History Library, I contacted Ted Jones, the Tanner grandson who owns the picture, to request permission to post the picture at Keepapitchinin: The Mormon History Blog. A number of enjoyable discussions ensued at Keepa, on Facebook, and by email between historians and Tanner and Hintze descendants. Here is a link to the post at Keepapitchinin:
Missionaries Wearing Fezzes

Sunday, December 27, 2015

Just One New Year's Resolution for 2016


Just one New Year's Resolution this coming year: finish my book.

The book is called Slaves in Zion: African American Servitude in Utah Territory, and is under contract with an academic publisher. It will tell the story of approximately 100 African American slaves who lived in Utah Territory between 1847 and 1862. 

Why 1847 and 1862? 

In 1847 the first three African American slaves, Oscar (Crosby) Smith, Hark (Lay) Wales, and Green Flake, entered the Salt Lake Valley several days ahead of Brigham Young.

In 1862 Congress ended slavery in the territories and the blacks who remained enslaved in Utah were freed.

About a quarter of the 100 slaves in the story went to San Bernardino in 1851. At least one man lived his entire life in Utah, from birth to death, and some of his descendants still live in the Salt Lake Valley. It has been a real pleasure to work with the descendants of the slaves, and with local historians, academics, and librarians all over the Western United States.

A number of authors and historians have told parts of the story of African American slavery in Utah Territory, but the time had come to use the many resources now available online to figure out what was legend and what was fact, and give an accurate and honest account of the lives of these many men, women, and children.

Friday, November 20, 2015